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	<title>wmtArt.com &#187; philadelphia</title>
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		<title>The Abstraction Game: Myra Mimlitsch-Gray</title>
		<link>http://www.wmtart.com/2009/05/18/the-abstraction-game-myra-mimlitsch-gray/</link>
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		<pubDate>Mon, 18 May 2009 21:22:04 +0000</pubDate>
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				<category><![CDATA[New Art]]></category>
		<category><![CDATA[abstraction]]></category>
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		<guid isPermaLink="false">http://www.wmtart.com/2009/05/18/the-abstraction-game-myra-mimlitsch-gray/</guid>
		<description><![CDATA[ The problem with abstraction is that a subjective voyage into the unknown is precisely this: subjective. ]]></description>
			<content:encoded><![CDATA[<p><a href="http://4.bp.blogspot.com/_OOudLJJOwUk/ShIAruQFfTI/AAAAAAAAAUo/iVqiP5znueM/s1600-h/3244528036_a57c0f41a4_b.jpg"><img style="268px;" src="http://4.bp.blogspot.com/_OOudLJJOwUk/ShIAruQFfTI/AAAAAAAAAUo/iVqiP5znueM/s400/3244528036_a57c0f41a4_b.jpg" alt="" border="0" /></a><br />The problem with abstraction is that a subjective voyage into the unknown is precisely this: subjective. And the exceptional quality of my experience as the creator is something distinct from the experience of the spectator. Thus, whenever the artist moves into abstraction, whenever we receive <span>less</span> (of the visible image of the visible), we find ourselves in a position of risk &#8211; the risk of losing track, of losing sight of anything that <span>rings a bell</span>.<br />It is a risk we have learned to enjoy. It is a risk justified by the way our historically-bound senses receive the world, and well-defended by an astonishing number of passionate theories.<br />Still, I look with envy at the art lovers who find abstraction as natural as air.<br />Most of the time, I find it easier to discover new worlds in a stone than in an abstract sculpture.<br />Yet there are artists who manage to create paths that lead from the world of re-cognition, of everyday objects and images and tastes, of the mimetic pleasures of re-production, to the very limits of abstract forms.<br />One such artist is Myra Mimlitsch-Gray.</p>
<p>Take a simple object:</p>
<p><a href="http://2.bp.blogspot.com/_OOudLJJOwUk/ShIArelwdqI/AAAAAAAAAUg/V2Nlv4szfps/s1600-h/3243796199_d0a84800a9_b.jpg"><img style="268px;" src="http://2.bp.blogspot.com/_OOudLJJOwUk/ShIArelwdqI/AAAAAAAAAUg/V2Nlv4szfps/s400/3243796199_d0a84800a9_b.jpg" alt="" border="0" /></a>The effect of melting does not seem to challenge the object as such. It asks for fruit as loudly as any classic salver does. Nonetheless, it moves us towards a world where the concrete is, well, not so concrete after all:<br /><a href="http://4.bp.blogspot.com/_OOudLJJOwUk/ShIArYXer8I/AAAAAAAAAUY/xWb9sVDeJJw/s1600-h/3243794765_64f1676043.jpg"><img style="262px;" src="http://4.bp.blogspot.com/_OOudLJJOwUk/ShIArYXer8I/AAAAAAAAAUY/xWb9sVDeJJw/s400/3243794765_64f1676043.jpg" alt="" border="0" /></a>Here we have a candelabrum, which is hardly a candelabrum any more. It has melted like a candle, apparently contradicting its main function: to withstand melting. Welcome back to the magnificent world of semiotic undoing, and sensual games with the intellect.<br />Too entropic for you? Why don&#8217;t you try something more positive, then? Sugar and cream, anyone?</p>
<p><a href="http://2.bp.blogspot.com/_OOudLJJOwUk/ShIArE258cI/AAAAAAAAAUQ/T2qqJQol5NQ/s1600-h/MTS-SP-05-P38.jpg"><img style="400px;" src="http://2.bp.blogspot.com/_OOudLJJOwUk/ShIArE258cI/AAAAAAAAAUQ/T2qqJQol5NQ/s400/MTS-SP-05-P38.jpg" alt="" border="0" /></a>The sugar bowl is the negative of its own shape, as is the creamer&#8230; or is it that none of them actually <span>has </span>the shape? What <span>are</span> they, after all, these shapes that are to be useful, that are to <span>serve</span>, as if their being objects were not good enough? What is left of the representation, of the concrete, once we put it to challenge in its very heart?</p>
<p>Let&#8217;s move back to the first picture now. The title of the work is <span>Trunk Sections</span>, and it is made in cast iron. A tree made of iron. Or is it a mold of a tree? (What a strange idea: a mold of a tree!) Or just a part of their trunk? And why do they seem so&#8230; wooden? What, then is the <span>matter</span> with them? They are like ghosts, representing something we presume might have been here, but made of another <span>stuff</span>, another material, another essence, defying the way we see the object<span>ness</span> of the object.<br />We can, of course, go back to seeing them as just a few pieces of iron cast and assembled to create an abstract sculpture, like so many others.<br />The question is: with this delicious introduction, why would we refuse the voyage?<br /><span><a href="http://www.flickr.com/photos/mimlitschgray/"><br />Myra Mimlitsch-Gray </a>has an exhibition on until June 27 at the <a href="http://www.wexlergallery.com/wexler.html">Wexler Gallery </a>in Philadelphia, and you can read an insightful text about her work by </span><span><span>by David Revere McFadden <a href="http://www.ganoksin.com/borisat/nenam/mimlitsch.htm">here</a>.</span><br /></span>
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