Two gorgeous 2009 Szpilman Award candidates:
The runner-up, Alexander Thieme with his Embedded

… and this year’s winner, Hank Schmidt in der Beek, with In den Zillertaler Alpen






Can you spot me?
What am I, within this overwhelming sight?
Am I a humble creature? Do I not see myself?
Or is it but a false humility, a false erasing of the onlooker’s look?
–
I was told twice in the last two days that one should not make art in anyone else’s name but her own.
You want it – you have it.
Hank Schmidt In Der Beek, you have just made my day.

Other candidates can be found here. Also check out their blog.

I love the CRA$H jewellery collection by Super Fertile because it’s impossible to wear. Poor people can’t afford it. Rich people would never dare.
So who is it for?
For us, of course.

Remember Al Magnus?

Nadja Bournonville, A Form of Protection (2008)

What I like most are the hands.
And the neck.
It’s tense. See the two lines suavely drawing their way into the chest. And the hands, a pianist’s hands, playing out their protagonism, exploring the absent look to shine, and yet tense, they remain, maybe, it’s what they hold, and not who?

(via)

Video directed by Sou Ootsuki.

The Minimum Wage Machine (work in progress), by Blake Fall-Conroy

The minimum wage machine allows anybody to work for minimum wage. Turning the crank will yield one penny every 5.04 seconds, for $7.15 an hour (NY state minimum wage). If the participant stops turning the crank, they stop receiving money. The machine’s mechanism and electronics are powered by the hand crank, and pennies are stored in a plexiglas box.

Contrary to some other art experiments on work (I’m thinking of some of Santiago Sierra’s early projects, but had I any memory, I’m sure a dozen other works would come to my mind), this, here, is not about objectifying labor. It takes the paradox of work-as-product in a somewhat different direction. If there is a minimum wage, any job should be paid the minimum wage. So turning the handle should actually always give you this result.

You can read a technical description of how it was constructed (didn’t understand half of it) here.

Let’s start off easy.

The first image seems the most banal. But we’ll get back to it.
The second is clearly far from innocent. Or rather, it is its absolute innocence that brings the tension.
Just one more innocent painting to keep you off-guard…

And here we go:Most of Melissa Steckbauer’s spicier pictures are somewhere along the lines of the above. They are people in erotic/sexual situations with animals, realistic or mythical ones. Now, how in the world can she include the first painting you see here (the bear-girl) in the same series, Animalia, as the ones you’ve just seen?
That is precisely what gives the series such power. They demistify us by including us in the myth. This human animal becomes a being of flesh. Of flesh and myth. This teddy bear is the same girl that’s having sex with the dog, moving away from the otherness as it penetrates her. Better: she and the beast are one flesh. They are no different, as if in peace with their unbearable similarity. Look at the man with the bear. What is this? A killing? Could it possibly be a hug? No, it is a hug, be it intended or not. It is flesh, it is warm and cuddly. And foreign. Although harmonious – Steckenbauer insists that for her the crucial issue in terms of eroticism is ethics, which she seems to oppose to a set of taboos. But is there really no taboo? No hidden, dangerous zone? To the contrary, the further she goes, the more mysterious and ambivalent the universe. What is this animal, and how does one distinguish it from oneself?

In the interview at the end of this post, Steckbauer talks about her appreciation for “meat in the painting”. And for softness and gentleness. And one of my favorite works of hers combines these two. It is somewhat different from the others, reminding me of Man Ray, maybe. What can we do, it says, what can we do if this is the touch of flesh, the touch that seems to go through my body, to immobilize us as it multiplies the members and gets us way out into oblivion, a communication made ambiguous, an identity lost, or repainted, or foresaken, for the sake of what, of what, oh don’t ask me, enjoy.

PS: I dedicate this post to the memory of my aunt, whom I first had the chance to speak to when I was 17. We spoke on the phone (she lived in another country). Her very first words to me were: “Hello young man! How are you? How is your sex life?”

(via)

Let’s start off easy.

The first image seems the most banal. But we’ll get back to it.
The second is clearly far from innocent. Or rather, it is its absolute innocence that brings the tension.
Just one more innocent painting to keep you off-guard…

And here we go:Most of Melissa Steckbauer’s spicier pictures are somewhere along the lines of the above. They are people in erotic/sexual situations with animals, realistic or mythical ones. Now, how in the world can she include the first painting you see here (the bear-girl) in the same series, Animalia, as the ones you’ve just seen?
That is precisely what gives the series such power. They demistify us by including us in the myth. This human animal becomes a being of flesh. Of flesh and myth. This teddy bear is the same girl that’s having sex with the dog, moving away from the otherness as it penetrates her. Better: she and the beast are one flesh. They are no different, as if in peace with their unbearable similarity. Look at the man with the bear. What is this? A killing? Could it possibly be a hug? No, it is a hug, be it intended or not. It is flesh, it is warm and cuddly. And foreign. Although harmonious – Steckenbauer insists that for her the crucial issue in terms of eroticism is ethics, which she seems to oppose to a set of taboos. But is there really no taboo? No hidden, dangerous zone? To the contrary, the further she goes, the more mysterious and ambivalent the universe. What is this animal, and how does one distinguish it from oneself?

In the interview at the end of this post, Steckbauer talks about her appreciation for “meat in the painting”. And for softness and gentleness. And one of my favorite works of hers combines these two. It is somewhat different from the others, reminding me of Man Ray, maybe. What can we do, it says, what can we do if this is the touch of flesh, the touch that seems to go through my body, to immobilize us as it multiplies the members and gets us way out into oblivion, a communication made ambiguous, an identity lost, or repainted, or foresaken, for the sake of what, of what, oh don’t ask me, enjoy.

PS: I dedicate this post to the memory of my aunt, whom I first had the chance to speak to when I was 17. We spoke on the phone (she lived in another country). Her very first words to me were: “Hello young man! How are you? How is your sex life?”

(via)

From the Towers

by Heather McHugh

Insanity is not a want of reason.
It is reason’s overgrowth, a calculating kudzu.

Explaining why, in two-ton manifesti, thinkers sally forth
with testaments and pipe bombs. Heaven help us:

spare us all your meaningful designs. Shine down or
shower forth, but (for the earthling’s sake) ignore
all prayers followed by against, or for. Teach us to bear

life’s senselessness, our insignificance, and more;
let’s call that sanity. The terrifying prospect isn’t some
escapist with a novel, fond of comfort, munching sweets—

it is the busy hermeneut, so serious he’s sour, intent on making
meaning of us all, and bursting from the towers to the streets.

Paintings by Hegyusz.

Yet feedback is not the sound that comes back to its source. It is not the echo. It is the echo used as an input.
Thus, what you call feedback is the mere beginning, the source material of the process of creation. As the world comes back crumbling to the imperfection of our ever-childish senses, our feeble gestures, breaking through our inherited self-irony, make things possible. Better, they give us back the light.

Too light? Too naive?
Would you prefer this?

The Gospel was right: The meek shall inherit the Earth. Actually, they’ve inherited it already. Along with the self-irony, they took what was most precious, and what many seemed lost – the damn aura. Yes, the damn aura still shining and glowing through all the mechanical reproductions. We still want their bloody flesh, we still want to know this is where it’s at, right here, between the stage and you, between the song and you.

All this crossed my mind when watching the brilliant The Song Is You festival at Powi?kszenie in Warsaw recently.
The song that stayed with me the most was simple.
Here it is:

Do you get it? Beyond the gorgeous lyrics, can you feel how it was, listening to it in the club basement, with the grand piano behind Momus, the lights, the weekend dying away? Or can you imagine it? How different is the song you hear from mine?
More on the festival here. Don’t miss tonight (12.03), the last part of the festival, with Kyst and AU.